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THE ORIGINAL character of Attis as a tree-spirit is brought out plainly by the part which the pine-tree plays in his legend, his ritual, and his monuments. The story that he was a human being transfor...
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PASSING now to Attis and Adonis, we may note a few facts which seem to show that these deities of vegetation had also, like other deities of the same class, their animal embodiments. The worshippers o...
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THE READER may remember that the preceding account of the popular fire-festivals of Europe was suggested by the myth of the Norse god Balder, who is said to have been slain by a branch of mistletoe an...
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SOMETIMES in the popular customs of the peasantry the contrast between the dormant powers of vegetation in winter and their awakening vitality in spring takes the form of a dramatic contest between ac...
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IN THE PRECEDING ceremonies the return of Spring, Summer, or Life, as a sequel to the expulsion of Death, is only implied or at most announced. In the following ceremonies it is plainly enacted. Thus ...
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THUS far I have offered an explanation of the rule which required that the priest of Nemi should be slain by his successor. The explanation claims to be no more than probable; our scanty knowledge of ...
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WE have seen that according to a widespread belief, which is not without a foundation in fact, plants reproduce their kinds through the sexual union of male and female elements, and that on the princi...
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IN THIS CHAPTER I propose to recapitulate the conclusions to which the enquiry has thus far led us, and drawing together the scattered rays of light, to turn them on the dark figure of the priest of N...
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HOWEVER we may explain it, the fact remains that in peasant folk-lore the corn-spirit is very commonly conceived and represented in animal form. May not this fact explain the relation in which certain...
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THE PRACTICE of killing a god has now been traced amongst peoples who have reached the agricultural stage of society. We have seen that the spirit of the corn, or of other cultivated plants, is common...
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PERHAPS the most familiar application of the principle that like produces like is the attempt which has been made by many peoples in many ages to injure or destroy an enemy by injuring or destroying a...
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FROM INSCRIPTIONS it appears that both at Pessinus and Rome the high-priest of Cybele regularly bore the name of Attis. It is therefore a reasonable conjecture that he played the part of his namesake,...
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THE INDIANS of Guayaquil, in Ecuador, used to sacrifice human blood and the hearts of men when they sowed their fields. The people of Caņar (now Cuenca in Ecuador) used to sacrifice a hundred children...
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THE INSTANCES which in the preceding chapters I have drawn from the beliefs and practices of rude peoples all over the world, may suffice to prove that the savage fails to recognise those limitations ...
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IN PHRYGIA the corresponding song, sung by harvesters both at reaping and at threshing, was called Lityerses. According to one story, Lityerses was a bastard son of Midas, King of Phrygia, and dwelt a...
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