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WHEN a tree comes to be viewed, no longer as the body of the tree-spirit, but simply as its abode which it can quit at pleasure, an important advance has been made in religious thought. Animism is pas...
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IN THE PRECEDING ceremonies the return of Spring, Summer, or Life, as a sequel to the expulsion of Death, is only implied or at most announced. In the following ceremonies it is plainly enacted. Thus ...
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THUS far I have offered an explanation of the rule which required that the priest of Nemi should be slain by his successor. The explanation claims to be no more than probable; our scanty knowledge of ...
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WE have seen that the Mikado’s food was cooked every day in new pots and served up in new dishes; both pots and dishes were of common clay, in order that they might be broken or laid aside after...
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DIONYSUS was not the only Greek deity whose tragic story and ritual appear to reflect the decay and revival of vegetation. In another form and with a different application the old tale reappears in th...
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PASSING next to the corn-goddess Demeter, and remembering that in European folk-lore the pig is a common embodiment of the corn-spirit, we may now ask whether the pig, which was so closely associated ...
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WHO does not know Turner’s picture of the Golden Bough? The scene, suffused with the golden glow of imagination in which the divine mind of Turner steeped and transfigured even the fairest natur...
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IN THIS CHAPTER I propose to recapitulate the conclusions to which the enquiry has thus far led us, and drawing together the scattered rays of light, to turn them on the dark figure of the priest of N...
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HERCULES was the son of Jupiter by Alcmena, wife of Amphitryon, king of Thebes, and is said to have been born in that city about 1280 years before the Christian era. During his infancy Juno sent two s...
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IN THE PRECEDING chapters we saw that in antiquity the civilised nations of Western Asia and Egypt pictured to themselves the changes of the seasons, and particularly the annual growth and decay of ve...
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HOWEVER we may explain it, the fact remains that in peasant folk-lore the corn-spirit is very commonly conceived and represented in animal form. May not this fact explain the relation in which certain...
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BUT even when the hair and nails have been safely cut, there remains the difficulty of disposing of them, for their owner believes himself liable to suffer from any harm that may befall them. The noti...
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The Greeks practically civilised when we first meet them in Homer-- Their mythology, however, is full of repulsive features--The hypothesis that many of these are savage survivals--Are there other ...
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The Greeks practically civilised when we first meet them in Homer-- Their mythology, however, is full of repulsive features--The hypothesis that many of these are savage survivals--Are there other ...
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WHEN the head was considered so sacred that it might not even be touched without grave offence, it is obvious that the cutting of the hair must have been a delicate and difficult operation. The diffic...
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