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THE SOUL is commonly supposed to escape by the natural openings of the body, especially the mouth and nostrils. Hence in Celebes they sometimes fasten fish-hooks to a sick man’s nose, navel, and...
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IN THE PRECEDING ceremonies the return of Spring, Summer, or Life, as a sequel to the expulsion of Death, is only implied or at most announced. In the following ceremonies it is plainly enacted. Thus ...
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THUS far I have offered an explanation of the rule which required that the priest of Nemi should be slain by his successor. The explanation claims to be no more than probable; our scanty knowledge of ...
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THE CEREMONY of “Carrying out Death” presents much the same features as “Burying the Carnival”; except that the carrying out of Death is generally followed by a ceremony, or at...
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I RUSSIA funeral ceremonies like those of “Burying the Carnival” and “Carrying out Death” are celebrated under the names, not of Death or the Carnival, but of certain mythic fi...
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DIONYSUS was not the only Greek deity whose tragic story and ritual appear to reflect the decay and revival of vegetation. In another form and with a different application the old tale reappears in th...
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HOWEVER we may explain it, the fact remains that in peasant folk-lore the corn-spirit is very commonly conceived and represented in animal form. May not this fact explain the relation in which certain...
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Ancient Italy was separated, on the north, by the Alps, from Germany. It was bounded, on the east and north-east, by the Adriatic Sea, or Mare Superum; on the south-west, by a part of the Mediterranea...
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THE INDIANS of Guayaquil, in Ecuador, used to sacrifice human blood and the hearts of men when they sowed their fields. The people of Caņar (now Cuenca in Ecuador) used to sacrifice a hundred children...
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THE ORIGINAL meaning of the goddess Isis is still more difficult to determine than that of her brother and husband Osiris. Her attributes and epithets were so numerous that in the hieroglyphics she is...
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IN PHRYGIA the corresponding song, sung by harvesters both at reaping and at threshing, was called Lityerses. According to one story, Lityerses was a bastard son of Midas, King of Phrygia, and dwelt a...
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BY NO PEOPLE does the custom of sacrificing the human representative of a god appear to have been observed so commonly and with so much solemnity as by the Aztecs of ancient Mexico. With the ritual of...
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DOUBT also hangs at first sight over the meaning of the bear-sacrifice offered by the Aino or Ainu, a primitive people who are found in the Japanese island of Yezo or Yesso, as well as in Saghalien an...
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IN THE PRECEDING chapters we saw that many communities which have progressed so far as to subsist mainly by agriculture have been in the habit of killing and eating their farinaceous deities either in...
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IN THE CALIFORNIAN, Egyptian, and Fernando Po customs the worship of the animal seems to have no relation to agriculture, and may therefore be presumed to date from the hunting or pastoral stage of so...
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