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DIONYSUS was not the only Greek deity whose tragic story and ritual appear to reflect the decay and revival of vegetation. In another form and with a different application the old tale reappears in th...
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PASSING next to the corn-goddess Demeter, and remembering that in European folk-lore the pig is a common embodiment of the corn-spirit, we may now ask whether the pig, which was so closely associated ...
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IN THE PRECEDING chapters we saw that in antiquity the civilised nations of Western Asia and Egypt pictured to themselves the changes of the seasons, and particularly the annual growth and decay of ve...
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HOWEVER we may explain it, the fact remains that in peasant folk-lore the corn-spirit is very commonly conceived and represented in animal form. May not this fact explain the relation in which certain...
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WE are at the end of our enquiry, but as often happens in the search after truth, if we have answered one question, we have raised many more; if we have followed one track home, we have had to pass by...
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NEPTUNE was the son of Saturn, and Rhea or Ops, and brother of Jupiter. When arrived at maturity, he assisted his brother Jupiter in his expeditions, for which that god, on attaining to supreme power,...
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Pan, the god of shepherds and hunters, leader of the nymphs, president of the mountains, patron of a country life, and guardian of flocks and herds, was likewise adored by fishermen, especially those ...
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The Greeks practically civilised when we first meet them in Homer-- Their mythology, however, is full of repulsive features--The hypothesis that many of these are savage survivals--Are there other ...
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The Greeks practically civilised when we first meet them in Homer-- Their mythology, however, is full of repulsive features--The hypothesis that many of these are savage survivals--Are there other ...
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THE INSTANCES which in the preceding chapters I have drawn from the beliefs and practices of rude peoples all over the world, may suffice to prove that the savage fails to recognise those limitations ...
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THE FOREGOING evidence may satisfy us that in many lands and many races magic has claimed to control the great forces of nature for the good of man. If that has been so, the practitioners of the art m...
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HARPYIÆ, or HARPIES, were three in number, their names, Celæno, Aëllo, and Ocypĕte. The ancients looked on them as a sort of Genii, or Dæmons. They had the faces of virgins, the ears of bears, th...
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WHEN we see that in primitive society the names of mere commoners, whether alive or dead, are matters of such anxious care, we need not be surprised that great precautions should be taken to guard fro...
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Savage fancy, curiosity and credulity illustrated in nature myths-- In these all phenomena are explained by belief in the general animation of everything, combined with belief in metamorphosis--Sun ...
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Confusions of myth--Various origins of man and of things--Myths of Australia, Andaman Islands, Bushmen, Ovaherero, Namaquas, Zulus, Hurons, Iroquois, Diggers, Navajoes, Winnebagoes, Chaldaeans, Thl...
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