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WE have seen that the Flamen Dialis was forbidden to touch or even name raw flesh. At certain times a Brahman teacher is enjoined not to look on raw flesh, blood, or persons whose hands have been cut ...
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THE PRECEDING investigation has proved that the same union of sacred functions with a royal title which meets us in the King of the Wood at Nemi, the Sacrificial King at Rome, and the magistrate calle...
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IN THIS CHAPTER I propose to recapitulate the conclusions to which the enquiry has thus far led us, and drawing together the scattered rays of light, to turn them on the dark figure of the priest of N...
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BUT even when the hair and nails have been safely cut, there remains the difficulty of disposing of them, for their owner believes himself liable to suffer from any harm that may befall them. The noti...
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THE INSTANCES which in the preceding chapters I have drawn from the beliefs and practices of rude peoples all over the world, may suffice to prove that the savage fails to recognise those limitations ...
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WE have seen that among the many taboos which the Flamen Dialis at Rome had to observe, there was one that forbade him to have a knot on any part of his garments, and another that obliged him to wear ...
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THE examples collected in the last chapter may suffice to illustrate the general principles of sympathetic magic in its two branches, to which we have given the names of Homoeopathic and Contagious re...
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THE FOREGOING evidence may satisfy us that in many lands and many races magic has claimed to control the great forces of nature for the good of man. If that has been so, the practitioners of the art m...
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WE are now able to suggest an explanation of the proverb “There are many Manii at Aricia.” Certain loaves made in the shape of men were called by the Romans maniae, and it appears that thi...
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PRIMITIVE man creates his gods in his own image. Xenophanes remarked long ago that the complexion of negro gods was black and their noses flat; that Thracian gods were ruddy and blue-eyed; and that if...
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Confusions of myth--Various origins of man and of things--Myths of Australia, Andaman Islands, Bushmen, Ovaherero, Namaquas, Zulus, Hurons, Iroquois, Diggers, Navajoes, Winnebagoes, Chaldaeans, Thl...
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THE FOREGOING survey of the myth and ritual of Osiris may suffice to prove that in one of his aspects the god was a personification of the corn, which may be said to die and come to life again every y...
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THE questions which we have set ourselves to answer are mainly two: first, why had Diana’s priest at Nemi, the King of the Wood, to slay his predecessor? second, why before doing so had he to pl...
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A POINT to notice about the temporary kings described in the foregoing chapter is that in two places (Cambodia and Jambi) they come of a stock which is believed to be akin to the royal family. If the ...
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IN A FORMER part of this work we saw that, in the opinion of primitive people, the soul may temporarily absent itself from the body without causing death. Such temporary absences of the soul are often...
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