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THE MYTH of Adonis was localised and his rites celebrated with much solemnity at two places in Western Asia. One of these was Byblus on the coast of Syria, the other was Paphos in Cyprus. Both were gr...
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THE READER may remember that the preceding account of the popular fire-festivals of Europe was suggested by the myth of the Norse god Balder, who is said to have been slain by a branch of mistletoe an...
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THUS far we have been considering chiefly that branch of sympathetic magic which may be called homoeopathic or imitative. Its leading principle, as we have seen, is that like produces like, or, in oth...
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PERHAPS the most familiar application of the principle that like produces like is the attempt which has been made by many peoples in many ages to injure or destroy an enemy by injuring or destroying a...
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THE INDIANS of Guayaquil, in Ecuador, used to sacrifice human blood and the hearts of men when they sowed their fields. The people of Cañar (now Cuenca in Ecuador) used to sacrifice a hundred children...
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THE INSTANCES which in the preceding chapters I have drawn from the beliefs and practices of rude peoples all over the world, may suffice to prove that the savage fails to recognise those limitations ...
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Kilydd the son of Prince Kelyddon desired a wife as a helpmate, and the wife that he chose was Goleuddydd, the daughter of Prince Anlawdd. And after their union, the people put up prayers that they m...
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DOUBT also hangs at first sight over the meaning of the bear-sacrifice offered by the Aino or Ainu, a primitive people who are found in the Japanese island of Yezo or Yesso, as well as in Saghalien an...
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THE FOREGOING evidence may satisfy us that in many lands and many races magic has claimed to control the great forces of nature for the good of man. If that has been so, the practitioners of the art m...
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Math the son of Mathonwy was lord over Gwynedd, and Pryderi the son of Pwyll was lord over the one-and-twenty Cantrevs of the South; and these were the seven Cantrevs of Dyved, and the seven Cantrevs ...
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HARPYIÆ, or HARPIES, were three in number, their names, Celæno, Aëllo, and Ocypĕte. The ancients looked on them as a sort of Genii, or Dæmons. They had the faces of virgins, the ears of bears, th...
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BUT Osiris was more than a spirit of the corn; he was also a tree-spirit, and this may perhaps have been his primitive character, since the worship of trees is naturally older in the history of religi...
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CYBELE, or Vesta the elder. It is highly necessary, in tracing the genealogy of the heathen deities, to distinguish between this goddess and Vesta the younger, her daughter, because the poets have bee...
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IN THE CENTRAL Highlands of Scotland bonfires, known as the Beltane fires, were formerly kindled with great ceremony on the first of May, and the traces of human sacrifices at them were particularly c...
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EUROPEAN peoples, ancient and modern, have not been singular in personifying the corn as a mother goddess. The same simple idea has suggested itself to other agricultural races in distant parts of the...
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