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THE SOUL is commonly supposed to escape by the natural openings of the body, especially the mouth and nostrils. Hence in Celebes they sometimes fasten fish-hooks to a sick man’s nose, navel, and...
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THE ISLAND of Cyprus lies but one day’s sail from the coast of Syria. Indeed, on fine summer evenings its mountains may be descried looming low and dark against the red fires of sunset. With its...
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IN SOME of the examples which I have cited to establish the meaning of the term “neck” as applied to the last sheaf, the corn-spirit appears in animal form as a gander, a goat, a hare, a c...
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THE ORIGINAL character of Attis as a tree-spirit is brought out plainly by the part which the pine-tree plays in his legend, his ritual, and his monuments. The story that he was a human being transfor...
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Ancient Greece medicine stood on the pillars of religion and practical clinical approaches. While they believed on spirits, on a god of healing, prayers & spells, they also practiced scientific ways ...
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WHEN a tree comes to be viewed, no longer as the body of the tree-spirit, but simply as its abode which it can quit at pleasure, an important advance has been made in religious thought. Animism is pas...
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IN THE PRECEDING ceremonies the return of Spring, Summer, or Life, as a sequel to the expulsion of Death, is only implied or at most announced. In the following ceremonies it is plainly enacted. Thus ...
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THE CEREMONY of “Carrying out Death” presents much the same features as “Burying the Carnival”; except that the carrying out of Death is generally followed by a ceremony, or at...
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THUS far we have been considering chiefly that branch of sympathetic magic which may be called homoeopathic or imitative. Its leading principle, as we have seen, is that like produces like, or, in oth...
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I RUSSIA funeral ceremonies like those of “Burying the Carnival” and “Carrying out Death” are celebrated under the names, not of Death or the Carnival, but of certain mythic fi...
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DIONYSUS was not the only Greek deity whose tragic story and ritual appear to reflect the decay and revival of vegetation. In another form and with a different application the old tale reappears in th...
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PASSING next to the corn-goddess Demeter, and remembering that in European folk-lore the pig is a common embodiment of the corn-spirit, we may now ask whether the pig, which was so closely associated ...
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THE PRECEDING investigation has proved that the same union of sacred functions with a royal title which meets us in the King of the Wood at Nemi, the Sacrificial King at Rome, and the magistrate calle...
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WHO does not know Turner’s picture of the Golden Bough? The scene, suffused with the golden glow of imagination in which the divine mind of Turner steeped and transfigured even the fairest natur...
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IN THIS CHAPTER I propose to recapitulate the conclusions to which the enquiry has thus far led us, and drawing together the scattered rays of light, to turn them on the dark figure of the priest of N...
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