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THE SOUL is commonly supposed to escape by the natural openings of the body, especially the mouth and nostrils. Hence in Celebes they sometimes fasten fish-hooks to a sick man’s nose, navel, and...
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THE READER may remember that the preceding account of the popular fire-festivals of Europe was suggested by the myth of the Norse god Balder, who is said to have been slain by a branch of mistletoe an...
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WHEN a tree comes to be viewed, no longer as the body of the tree-spirit, but simply as its abode which it can quit at pleasure, an important advance has been made in religious thought. Animism is pas...
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THUS far we have been considering chiefly that branch of sympathetic magic which may be called homoeopathic or imitative. Its leading principle, as we have seen, is that like produces like, or, in oth...
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DIONYSUS was not the only Greek deity whose tragic story and ritual appear to reflect the decay and revival of vegetation. In another form and with a different application the old tale reappears in th...
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PASSING next to the corn-goddess Demeter, and remembering that in European folk-lore the pig is a common embodiment of the corn-spirit, we may now ask whether the pig, which was so closely associated ...
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WE have seen that according to a widespread belief, which is not without a foundation in fact, plants reproduce their kinds through the sexual union of male and female elements, and that on the princi...
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IN THE PRECEDING chapters we saw that in antiquity the civilised nations of Western Asia and Egypt pictured to themselves the changes of the seasons, and particularly the annual growth and decay of ve...
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HOWEVER we may explain it, the fact remains that in peasant folk-lore the corn-spirit is very commonly conceived and represented in animal form. May not this fact explain the relation in which certain...
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PERHAPS the most familiar application of the principle that like produces like is the attempt which has been made by many peoples in many ages to injure or destroy an enemy by injuring or destroying a...
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THE INSTANCES which in the preceding chapters I have drawn from the beliefs and practices of rude peoples all over the world, may suffice to prove that the savage fails to recognise those limitations ...
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Comparison of Vedic and savage myths--The metaphysical Vedic account of the beginning of things--Opposite and savage fable of world made out of fragments of a man--Discussion of this hymn-- Absurdi...
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Authorities--Vedas--Brahmanas--Social condition of Vedic India-- Arts--Ranks--War--Vedic fetishism--Ancestor worship--Date of Rig- Veda Hymns doubtful--Obscurity of the Hymns--Difficulty of interpr...
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IN THE CASES hitherto described, the divine king or priest is suffered by his people to retain office until some outward defect, some visible symptom of failing health or advancing age, warns them tha...
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THE examples collected in the last chapter may suffice to illustrate the general principles of sympathetic magic in its two branches, to which we have given the names of Homoeopathic and Contagious re...
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