Pages containing australian
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Blood Tabooed
WE have seen that the Flamen Dialis was forbidden to touch or even name raw flesh. At certain times a Brahman teacher is enjoined not to look on raw flesh, blood, or persons whose hands have been cut ...
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WE have seen that the Flamen Dialis was forbidden to touch or even name raw flesh. At certain times a Brahman teacher is enjoined not to look on raw flesh, blood, or persons whose hands have been cut ...
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Contagious Magic
THUS far we have been considering chiefly that branch of sympathetic magic which may be called homoeopathic or imitative. Its leading principle, as we have seen, is that like produces like, or, in oth...
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THUS far we have been considering chiefly that branch of sympathetic magic which may be called homoeopathic or imitative. Its leading principle, as we have seen, is that like produces like, or, in oth...
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Disposal Of Cut Hair And Nails
BUT even when the hair and nails have been safely cut, there remains the difficulty of disposing of them, for their owner believes himself liable to suffer from any harm that may befall them. The noti...
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BUT even when the hair and nails have been safely cut, there remains the difficulty of disposing of them, for their owner believes himself liable to suffer from any harm that may befall them. The noti...
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Greek Myths Of The Origin Of The World And Man
The Greeks practically civilised when we first meet them in Homer-- Their mythology, however, is full of repulsive features--The hypothesis that many of these are savage survivals--Are there other ...
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The Greeks practically civilised when we first meet them in Homer-- Their mythology, however, is full of repulsive features--The hypothesis that many of these are savage survivals--Are there other ...
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Greek Myths Of The Origin Of The World And Man
The Greeks practically civilised when we first meet them in Homer-- Their mythology, however, is full of repulsive features--The hypothesis that many of these are savage survivals--Are there other ...
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The Greeks practically civilised when we first meet them in Homer-- Their mythology, however, is full of repulsive features--The hypothesis that many of these are savage survivals--Are there other ...
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Incarnate Human Gods
THE INSTANCES which in the preceding chapters I have drawn from the beliefs and practices of rude peoples all over the world, may suffice to prove that the savage fails to recognise those limitations ...
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THE INSTANCES which in the preceding chapters I have drawn from the beliefs and practices of rude peoples all over the world, may suffice to prove that the savage fails to recognise those limitations ...
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Indian Myths Of The Origin Of The World And Of Man
Comparison of Vedic and savage myths--The metaphysical Vedic account of the beginning of things--Opposite and savage fable of world made out of fragments of a man--Discussion of this hymn-- Absurdi...
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Comparison of Vedic and savage myths--The metaphysical Vedic account of the beginning of things--Opposite and savage fable of world made out of fragments of a man--Discussion of this hymn-- Absurdi...
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Indo-Aryan Myths--Sources Of Evidence
Authorities--Vedas--Brahmanas--Social condition of Vedic India-- Arts--Ranks--War--Vedic fetishism--Ancestor worship--Date of Rig- Veda Hymns doubtful--Obscurity of the Hymns--Difficulty of interpr...
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Authorities--Vedas--Brahmanas--Social condition of Vedic India-- Arts--Ranks--War--Vedic fetishism--Ancestor worship--Date of Rig- Veda Hymns doubtful--Obscurity of the Hymns--Difficulty of interpr...
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Magic And Religion
THE examples collected in the last chapter may suffice to illustrate the general principles of sympathetic magic in its two branches, to which we have given the names of Homoeopathic and Contagious re...
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THE examples collected in the last chapter may suffice to illustrate the general principles of sympathetic magic in its two branches, to which we have given the names of Homoeopathic and Contagious re...
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Magicians As Kings
THE FOREGOING evidence may satisfy us that in many lands and many races magic has claimed to control the great forces of nature for the good of man. If that has been so, the practitioners of the art m...
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THE FOREGOING evidence may satisfy us that in many lands and many races magic has claimed to control the great forces of nature for the good of man. If that has been so, the practitioners of the art m...
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Names Of The Dead Tabooed
THE CUSTOM of abstaining from all mention of the names of the dead was observed in antiquity by the Albanians of the Caucasus, and at the present day it is in full force among many savage tribes. Thus...
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THE CUSTOM of abstaining from all mention of the names of the dead was observed in antiquity by the Albanians of the Caucasus, and at the present day it is in full force among many savage tribes. Thus...
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Nature Myths
Savage fancy, curiosity and credulity illustrated in nature myths-- In these all phenomena are explained by belief in the general animation of everything, combined with belief in metamorphosis--Sun ...
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Savage fancy, curiosity and credulity illustrated in nature myths-- In these all phenomena are explained by belief in the general animation of everything, combined with belief in metamorphosis--Sun ...
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New System Proposed
Chapter I. recapitulated--Proposal of a new method: Science of comparative or historical study of man--Anticipated in part by Eusebius, Fontenelle, De Brosses, Spencer (of C. C. C., Cambridge), and...
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Chapter I. recapitulated--Proposal of a new method: Science of comparative or historical study of man--Anticipated in part by Eusebius, Fontenelle, De Brosses, Spencer (of C. C. C., Cambridge), and...
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Non-Aryan Myths Of The Origin Of The World And Of Man
Confusions of myth--Various origins of man and of things--Myths of Australia, Andaman Islands, Bushmen, Ovaherero, Namaquas, Zulus, Hurons, Iroquois, Diggers, Navajoes, Winnebagoes, Chaldaeans, Thl...
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Confusions of myth--Various origins of man and of things--Myths of Australia, Andaman Islands, Bushmen, Ovaherero, Namaquas, Zulus, Hurons, Iroquois, Diggers, Navajoes, Winnebagoes, Chaldaeans, Thl...
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Personal Names Tabooed
UNABLE to discriminate clearly between words and things, the savage commonly fancies that the link between a name and the person or thing denominated by it is not a mere arbitrary and ideal associatio...
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UNABLE to discriminate clearly between words and things, the savage commonly fancies that the link between a name and the person or thing denominated by it is not a mere arbitrary and ideal associatio...
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