Pages containing aino
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THE READER may remember that the preceding account of the popular fire-festivals of Europe was suggested by the myth of the Norse god Balder, who is said to have been slain by a branch of mistletoe an...
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THE PRACTICE of killing a god has now been traced amongst peoples who have reached the agricultural stage of society. We have seen that the spirit of the corn, or of other cultivated plants, is common...
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PERHAPS the most familiar application of the principle that like produces like is the attempt which has been made by many peoples in many ages to injure or destroy an enemy by injuring or destroying a...
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DOUBT also hangs at first sight over the meaning of the bear-sacrifice offered by the Aino or Ainu, a primitive people who are found in the Japanese island of Yezo or Yesso, as well as in Saghalien an...
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THE CUSTOM of abstaining from all mention of the names of the dead was observed in antiquity by the Albanians of the Caucasus, and at the present day it is in full force among many savage tribes. Thus...
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Savage fancy, curiosity and credulity illustrated in nature myths-- In these all phenomena are explained by belief in the general animation of everything, combined with belief in metamorphosis--Sun ...
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BY AN EXTENSION of the like precaution kings are sometimes forbidden ever to leave their palaces; or, if they are allowed to do so, their subjects are forbidden to see them abroad. The fetish king of ...
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WE are now perhaps in a position to understand the ambiguous behaviour of the Aino and Gilyaks towards the bear. It has been shown that the sharp line of demarcation which we draw between mankind and ...
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SMITH (Published, 1612). But their chiefe God they worship is the Diuell. Him they call Oke, and serue him more of feare than loue. They say they haue conference with him, and fashion themselue...
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BUT THE SEASON at which these firefestivals have been most generally held all over Europe is the summer solstice, that is Midsummer Eve (the twenty-third of June) or Midsummer day (the twenty-fourth o...
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THE EXPLANATION of life by the theory of an indwelling and practically immortal soul is one which the savage does not confine to human beings but extends to the animate creation in general. In so doin...
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WE have now seen that the corn-spirit is represented sometimes in human, sometimes in animal form, and that in both cases he is killed in the person of his representative and eaten sacramentally. To f...
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