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  • The Senate

    Written on 2008-03-07 In ROMAN ANTIQUITIES

    The Senate was instituted by Romulus, to be the perpetual council of the republic, and at first consisted only of one hundred, chosen from the Patricians. They were called Patres, either on account of their age or the paternal care they had of the state. After the Sabines were taken into the city, another one hundred was chosen from them by the suffrages of the curiæ.

    Such as were chosen into t... Read more...


    Other Divisions Of The Roman People

    That the Patricians and Plebeians might be connected together by the strictest bonds, Romulus ordained that every Plebeian should choose from the Patricians any one he pleased, for his patron or protector, whose client he was called.

    It was the duty of the patron to advise and defend his client, and to assist him with his interest and substance. The client was obliged to pay the greatest respec... Read more...

    Pwyll Prince Of Dyved

    Pwyll Prince of Dyved was lord of the seven Cantrevs of Dyved; and once upon a time he was at Narberth his chief palace, and he was minded to go and hunt, and the part of his dominions in which it pleased him to hunt was Glyn Cuch. So he set forth from Narbeth that night, and went as far as Llwyn Diarwyd. And that night he tarried there, and early on the morrow he rose and came to Glyn Cuch, whe... Read more...

    Written on 2008-03-04 In The Golden Bough

    IT would be easy to extend the list of royal and priestly taboos, but the instances collected in the preceding pages may suffice as specimens. To conclude this part of our subject it only remains to state summarily the general conclusions to which our enquiries have thus far conducted us. We have seen that in savage or barbarous society there are often found men to whom the superstition of their f... Read more...


    Written on 2008-03-02 In The Golden Bough

    SO much for the animal embodiments of the corn-spirit as they are presented to us in the folk-customs of Northern Europe. These customs bring out clearly the sacramental character of the harvest-supper. The corn-spirit is conceived as embodied in an animal; this divine animal is slain, and its flesh and blood are partaken of by the harvesters. Thus the cock, the hare, the cat, the goat, and the OX... Read more...


    Written on 2008-03-02 In The Golden Bough

    FURTHER it has been shown that in folk-tales the life of a person is sometimes so bound up with the life of a plant that the withering of the plant will immediately follow or be followed by the death of the person. Among the M’Bengas in Western Africa, about the Gaboon, when two children are born on the same day, the people plant two trees of the same kind and dance round them. The life of e... Read more...


    Written on 2008-03-01 In The Golden Bough

    THE ISLAND of Cyprus lies but one day’s sail from the coast of Syria. Indeed, on fine summer evenings its mountains may be descried looming low and dark against the red fires of sunset. With its rich mines of copper and its forests of firs and stately cedars, the island naturally attracted a commercial and maritime people like the Phoenicians; while the abundance of its corn, its wine, and i... Read more...


    Written on 2008-03-01 In The Golden Bough

    THE LAST animal embodiment of the corn-spirit which we shall notice is the pig (boar or sow). In Thüringen, when the wind sets the young corn in motion, they sometimes say, “The Boar is rushing through the corn.” Amongst the Esthonians of the island of Oesel the last sheaf is called the Ryeboar, and the man who gets it is saluted with a cry of “You have the Rye-boar on your back!... Read more...


    Written on 2008-02-29 In The Golden Bough

    IN THE FIRST place we may observe that the awful sanctity of kings naturally leads to a prohibition to touch their sacred persons. Thus it was unlawful to lay hands on the person of a Spartan king: no one might touch the body of the king or queen of Tahiti: it is forbidden to touch the person of the king of Siam under pain of death; and no one may touch the king of Cambodia, for any purpose whatev... Read more...


    Written on 2008-02-29 In The Golden Bough

    FROM THE FOREGOING survey of custom and legend we may infer that the sacred marriage of the powers both of vegetation and of water has been celebrated by many peoples for the sake of promoting the fertility of the earth, on which the life of animals and men ultimately depends, and that in such rites the part of the divine bridegroom or bride is often sustained by a man or woman. The evidence may, ... Read more...


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